Wednesday, September 25, 2013

Good Old King Wenceslas- He really Did Exist and is the Patron Saint of Czechoslovakia


Good King Wenceslas looked out
On the feast of Stephen
When the snow lay round about
Deep and crisp and even
Brightly shone the moon that night
Though the frost was cruel
When a poor man came in sight
Gath'ring winter fuel


We have all sung these words at Christmas time, or at least we have heard them. But who is King Wenceslas and why is he renowned? 
  King Wenceslas lived during the 10th Century, and was killed because of the jealousy of his brother. He ruled for seven years in Bohemia, which is now in the Czech Republic. He was raised by his grandmother, who was a devout Christian. 
  Wenceslas had a greedy mom, who wanted to rule the country. When Wenceslas was thirteen, his father died, so his grandmother, Ludmila, acted as regent for the county, but was murdered by Wenceslas mother who took over the kingdom.
  Even though Wenceslas was not old enough to become king, he banished his mom to another country, and at the same time, encouraged missionaries to preach the Gospel in Germany. He did many good things for people and reformed the rules of the country. In spite of this, he did things that weren't good for the cause of Christ, much like Constantine and Columbus did. Wenceslas ordered people to become Christians and punished them if they didn't respond. 
   Wenceslas had a heart for poor people, which was taught to him by his grandmother, Ludmila. He had become known for his charity toward the poor, hence the words in the carol, 
                      

    "Mark my footsteps, my good page, 

Tread thou in them boldly: 

Thou shalt find the winter's rage 

Freeze thy blood less coldly."

  
  He was killed by his brother and a couple of assassins on September 28, 929, while entering the church building. 
Read the full story here: Christian Timeline King Wenceslas
Good King Wenceslas was written by
John Mason Neale

Thursday, August 8, 2013

Separation of Church and State Issue Again - Article by Ray Harker

  I'm going to post a url to a web site explaining about the issue of Separation of Church and State, but before I do that, I want to explain a few things first.
  In very early America, before America was even a country, there was a group of people that came over here on a ship called the Mayflower. There were actually two groups of people who were on the Mayflower as it made its way across the Atlantic Ocean in the year 1620. One group was called, 'Pilgrims' and the other group was known as 'Adventurers'. The Pilgrims were coming to America because of having to live in a stressful environment in which they weren't allowed the freedom to do what they felt God was telling them to do based upon Scripture. In England, the church and government were tied in with each other. Basically, the church had to do whatever the king wanted. And if you are in a church where the Bible is the final authority, and you want to follow that, you would be in conflict in England because you would have to follow the king and whatever he wanted or believed the Bible said. So, the Pilgrims made their way over to this land, far away from England, with the hopes of being able to establish a church that isn't headed by a king! The Adventurers came over to America with the hopes of finding gold and and whatever they could find that would make them happy. They did not profess to be Christian and at times, they made fun of the Pilgrims. It helps to keep this all in mind when dealing with the issue of Separation of Church and State. What originally was intended to provide freedom for the Pilgrims, is now taking a reverse role in America to try to eradicate Christianity, especially when the Christian is communicating Biblical truths on any governmental property. This is NOT how this principle was intended to be used.
   Today, there are cases in which Christians (in particular) cannot even express opinions or share beliefs on God, because it violates something called, 'Separation of Church and State'. This principle is not found in the Constitution, yet, future lawyers are taught that it is, while they are in law school.
   Take for example this ridiculous situation. A teacher was wearing a button that says 'I love Jesus'. When the principle of the school noticed it, he ordered her to remove it. Now, let me ask a question here. If a female teacher comes into her classroom fully garbed in Middle Eastern attire, will she get into trouble. Probably not. And rightly so. In America, she has the freedom to dress according to her religious convictions and she shouldn't be stopped. So, what am I saying? I believe that this whole concept of Separation of Church and State is really to silence the Christian. It holds a belief that Christianity is a threat to other people because of the demands it makes on a person's life.
   When I was in school, it was a lot different (I'll admit, it was a very long time ago). We did the pledge of Allegiance (with one nation under God in it) and we even had prayer, I believe. I am not necessarily advocating having someone say a prayer ever morning over the intercom, as people will be praying to different gods possibly, and its not necessary to do that, but, in the early American days, we could get away with it because everyone in a community, during that era, was on the same page as far as religious beliefs went. I am not saying that everyone was a Christian either. Some were. Others were just in that environment and went along with it.
   But today, there are groups who seem to search out anything that relates to Christianity, and remove it from the schools, and many times, will punish the person responsible for bringing it into the school.
   Yes, we should not ever 'make' people believe in Christianity or the Bible. Only God can change a heart. But there is a great difference between trying to convert people against their will, and just living out a life based upon Scriptures. I find it interesting when I ask people if they ever got one (one, meaning a tract), and they ask me what it is, and I tell them that it has the Gospel message on it, occasionally, they will accuse me of 'shoving religion down their throats' (This phrase is always exactly the same. Must be some kind of anti-Christian conspiracy : )  So, if I give someone a tract, I am shoving religion down their throats? Kind of a stretch, isn't it? But this is exactly what is happening with the concept of 'Separation of Church and State'. It's not in the Constitution, but it is in a letter written by Thomas Jefferson to the Danbury Baptist Association of Connecticut. These people were very concerned because the memory of the Church of England was still fresh in their minds. They had a valid reason to be concerned. Here is an excerpt from the article I mentioned on the top of the page:
Well, in October 1801 the Danbury Baptist Association of Connecticut wrote to President Jefferson, and in their letter they voiced some concerns over religious freedom. They were concerned as to whether the government would ever interfere with the practicing of their faith. Bear in mind that these early Americans had just gained independence from England’s government as well as from its established church. These Baptists had a valid reason for being concerned.
You can read the whole article at Separation of Church and State 2 - Examiner.com
Keep in mind that 'Separation of Church and State' is not in the Constitution. What is in the Constitution is the First Amendment, which places the restriction on the government, not on the people. Now we don't have to worry about the government deciding what we should believe in or what our churches should be teaching. Government cannot interfere with religious practices.
"The intent of the First Amendment was well understood during the founding of our country. The First Amendment was not to keep God out of government; it was to keep Government from establishing a “national denomination,” like the Church of England."
Very well said, Mr. Harker. A far cry from complaining about a Nativity scene in the front yard of a public, government owned building. Sad.
 

Friday, July 19, 2013

Names of Those Who Participated in the Boston Tea Party

Here are the names of those who participated in the Boston Tea Party. When we went to the museum, each person received a card with the name of a person on it, that was part of the Boston Tea Party episode. The name I got was 'John Crane' and according to the story, I got knocked out from having a chest of tea fall on my head! People thought I was dead, but I was only unconscious. Paul Revere was part of the Boston Tea Party? Interesting.

Thursday, July 4, 2013

Mary Goose - Related to Mother Goose - Buried in Granary Burying Ground, Boston

I know where Mary Goose is buried. Actually, the story goes like this; Mary Balstan was married to Isaac Goose and they had children, but Mary died. She was the one buried in the Granary Burying Ground. Isaac remarried a woman named Elizabeth and they had some children. One daughter was named Elizabeth as well. This daughter Elizabeth married Thomas Fleet and they had a child. The grandmother, Elizabeth Goose, was ecstatic, and sang ditties and came up with melodies for children to sing to her grandson. Some people got irritated at her singing, but her son-in-law, Thomas Fleet, took her songs and put them in a book. The book was published many years later and we know them as the original Mother Goose rhymes. But Mary Goose is the one who is buried in Granary Burying Ground, not Elizabeth. So you can see Mary's grave if you visit there. Her claim to fame is that she was married to the man who later married the real Mother Goose.
    We visited the Granary Burying Ground in Boston last week. A few other famous people were buried there. Paul Revere, Samuel Adams, John Hancock, and those killed in the Boston Massacre are all buried in Granary Burying Ground. We found out the Mary Goose is also buried here. Here is a web site that explains who she is and what she did: Celebrate Boston - Mother Goose



Fourth of July Trivia

Happy Fourth of July! There are a lot of facts involved with this holiday! Here is a trivia question for you.
Three presidents died on the 4th of July. Do you know who they were?

I am going to copy and paste this article from a web site that discusses some facts about the Fourth of July. http://sg.entertainment.yahoo.com/news/5-surprising-fourth-july-facts-025521346.html


1. John Adams thought Americans would celebrate July 2
The Continental Congress officially declared its freedom from British rule on July 2, 1776, the day that John Adams wrongly thought would be commemorated by future generations. July Fourth, meanwhile, marks the day Congress adopted the Declaration of Independence. As copies of the declaration spread across the colonies, celebrations kicked off. Americans lit bonfires, fired celebratory shots from their guns, rang bells, and took down symbols of the British monarchy. At that point, the Boston Tea Party and the Battles of Lexington and Concord had already happened, but the American Revolutionary War wouldn't end until the Treaty of Paris was signed in 1783.
2. Three presidents died on the Fourth of July
John Adams and Thomas Jefferson passed away within hours of each other on July 4, 1826. The two had been political rivals and then friends later in life, and both signed the Declaration of Independence. James Monroe, the nation's fifth president, was the next U.S. leader to die, and he passed away on July 4, 1831. Calvin Coolidge, the 30th president, is the only U.S. chief to have been born on the Fourth of July. [Fabulous 4th of July Facts: The 13 Original Colonies]
3. Songs in today's patriotic canon don't have Revolutionary roots
Before the Revolution, "Yankee Doodle" was originally sung by British military officers who mocked the unorganized and buckskin-wearing "Yankees" with whom they fought during the French and Indian War. Our national anthem didn't originate in the war for independence, either. The "Star Spangled Banner" is a poem Francis Scott Key wrote in 1814, when the British relentlessly attacked Baltimore's Fort McHenry during the War of 1812. It was later put to music and became the official national anthem in 1931.
4. The oldest celebration is in the smallest state
It took some time for the Independence Day parties to become the extravagant fireworks-filled spectacles they are today. Most celebrations didn't become regular until the 19th century, but the Bristol Fourth of July Parade in Bristol, R.I., claims to be the oldest continuous Independence Day celebration in the United States, held every year since 1785.
5. The number of Fourth of July revelers has increased by more than a hundredfold
Only 2.5 million people lived in the United States when the colonies first declared independence, according to the U.S. Census Bureau. Today, the nation is much bigger than 13 wee states and it's more crowded, too. This estimated population on for July 4, 2013, is 316.2 million people.
Follow Megan Gannon on Twitter and Google+. Follow us @livescience, Facebook & Google+. Original article on LiveScience.com.
Copyright 2013 LiveScience, a TechMediaNetwork company. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

Sunday, June 30, 2013

Today in History - The Baptism of Geronimo - July 1, 1903

   Although no one really knows whether Geronimo was actually a true convert or not, there is evidence that he heard the Gospel and had been ministered to.
   Geronimo was a cruel, Apache Indian (Native American). He wanted to take revenge on the Mexican people for how he's been wronged and the death of his father. This became a career for him, and he soon became the leader of this event.
   Geronimo was one of the fiercest fighters in the Old West, but the day came when he wanted to identify with Christians. He was baptized in the Methodist Church of Medicine Creek in Oklahoma Territory on July 1, 1903. Although he admired the values of Christianity, he soon fell back into sin by his drinking habits. At a later date, before his death, he was reunited with the church.

For more information on this event, go to: Christianity Today - Church History - Geronimo's Baptism
Geronimo - Courtesy of State Museum Arizona.edu

Friday, June 28, 2013

Paul Revere's Famous Ride

Here is a poem by Henry Wadsworth Longfellow about the Midnight Ride of Paul Revere. What a great description of that memorable event.


Listen my children and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five;
Hardly a man is now alive
Who remembers that famous day and year.
He said to his friend, “If the British march
By land or sea from the town to-night,
Hang a lantern aloft in the belfry arch
Of the North Church tower as a signal light,–
One if by land, and two if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country folk to be up and to arm.”
Then he said “Good-night!” and with muffled oar
Silently rowed to the Charlestown shore,
Just as the moon rose over the bay,
Where swinging wide at her moorings lay
The Somerset, British man-of-war;
A phantom ship, with each mast and spar
Across the moon like a prison bar,
And a huge black hulk, that was magnified
By its own reflection in the tide.
Meanwhile, his friend through alley and street
Wanders and watches, with eager ears,
Till in the silence around him he hears
The muster of men at the barrack door,
The sound of arms, and the tramp of feet,
And the measured tread of the grenadiers,
Marching down to their boats on the shore.
Then he climbed the tower of the Old North Church,
By the wooden stairs, with stealthy tread,
To the belfry chamber overhead,
And startled the pigeons from their perch
On the sombre rafters, that round him made
Masses and moving shapes of shade,–
By the trembling ladder, steep and tall,
To the highest window in the wall,
Where he paused to listen and look down
A moment on the roofs of the town
And the moonlight flowing over all.
Beneath, in the churchyard, lay the dead,
In their night encampment on the hill,
Wrapped in silence so deep and still
That he could hear, like a sentinel’s tread,
The watchful night-wind, as it went
Creeping along from tent to tent,
And seeming to whisper, “All is well!”
A moment only he feels the spell
Of the place and the hour, and the secret dread
Of the lonely belfry and the dead;
For suddenly all his thoughts are bent
On a shadowy something far away,
Where the river widens to meet the bay,–
A line of black that bends and floats
On the rising tide like a bridge of boats.
Meanwhile, impatient to mount and ride,
Booted and spurred, with a heavy stride
On the opposite shore walked Paul Revere.
Now he patted his horse’s side,
Now he gazed at the landscape far and near,
Then, impetuous, stamped the earth,
And turned and tightened his saddle girth;
But mostly he watched with eager search
The belfry tower of the Old North Church,
As it rose above the graves on the hill,
Lonely and spectral and sombre and still.
And lo! as he looks, on the belfry’s height
A glimmer, and then a gleam of light!
He springs to the saddle, the bridle he turns,
But lingers and gazes, till full on his sight
A second lamp in the belfry burns.
A hurry of hoofs in a village street,
A shape in the moonlight, a bulk in the dark,
And beneath, from the pebbles, in passing, a spark
Struck out by a steed flying fearless and fleet;
That was all! And yet, through the gloom and the light,
The fate of a nation was riding that night;
And the spark struck out by that steed, in his flight,
Kindled the land into flame with its heat.
He has left the village and mounted the steep,
And beneath him, tranquil and broad and deep,
Is the Mystic, meeting the ocean tides;
And under the alders that skirt its edge,
Now soft on the sand, now loud on the ledge,
Is heard the tramp of his steed as he rides.
It was twelve by the village clock
When he crossed the bridge into Medford town.
He heard the crowing of the cock,
And the barking of the farmer’s dog,
And felt the damp of the river fog,
That rises after the sun goes down.
It was one by the village clock,
When he galloped into Lexington.
He saw the gilded weathercock
Swim in the moonlight as he passed,
And the meeting-house windows, black and bare,
Gaze at him with a spectral glare,
As if they already stood aghast
At the bloody work they would look upon.
It was two by the village clock,
When he came to the bridge in Concord town.
He heard the bleating of the flock,
And the twitter of birds among the trees,
And felt the breath of the morning breeze
Blowing over the meadow brown.
And one was safe and asleep in his bed
Who at the bridge would be first to fall,
Who that day would be lying dead,
Pierced by a British musket ball.
You know the rest. In the books you have read
How the British Regulars fired and fled,—
How the farmers gave them ball for ball,
From behind each fence and farmyard wall,
Chasing the redcoats down the lane,
Then crossing the fields to emerge again
Under the trees at the turn of the road,
And only pausing to fire and load.
So through the night rode Paul Revere;
And so through the night went his cry of alarm
To every Middlesex village and farm,—
A cry of defiance, and not of fear,
A voice in the darkness, a knock at the door,
And a word that shall echo for evermore!
For, borne on the night-wind of the Past,
Through all our history, to the last,
In the hour of darkness and peril and need,
The people will waken and listen to hear
The hurrying hoof-beats of that steed,
And the midnight message of Paul Revere.
Statue of Paul Revere with the
Old North Church Steeple in the background
Here is a web site full of information on Paul Revere: http://www.legallanguage.com/resources/poems/midnightride/